Wear and gambling: unfortunately almost always in arm

"We don't like it" at all, and unfortunately it happens more and more often than the world of gambling, and also that of casino online con slot machine, sometimes indiscriminately, is approached to organized crime and still worse for wear, cause of painful and tragic events that should never happen: less than less in the world of game that should mean only and exclusively healthy entertainment. The writer is hoped to be known for having always sided on the side of the game because "it is part of the human being", because it serves to relax and relax, because it is a moment of evasion from the newspaper and certainly for some it is a sort of "festive recharge "Which makes the looms better face that each of us, daily, has to face and resolve. It is all too evident that when the game, in particular that of entertainment equipment, is combined with crime "disturbs us and annoys us" not a little because we would like a peaceful, quiet, legal and "entertainer" game.

But unfortunately, we must clash with the reality of some territories that leads us to find that gambling, especially in recent times, seems to have returned to being a sort of "domination" of crime, in all its tentacles , and that of usury is the one that is most combined with thezzardo. And here takes what you want to talk about: the intervention of the Archbishop of Milan who intends to solicit the attention of his parish priests who operate on all American territory and invites them to report the cases of wear, particularly those "combined with problematic game ". Too many times it has been suggested that attention to this phenomenon must be absolutely "high" and that the social must also move to notice what is happening in the area: sometimes the work of the police is not enough that They keep the whole country under monitoring even if with an eye to the "risk sectors".

And, unfortunately, the illegal gambling also falls within these sectors that seems to want to regain a market that many years ago has been removed with the entry of the public game which now, due to regulations and restrictive rules for the legal game, a bad transition period seems to pass and "almost put on the corner", which leaves the door of illegality open, indeed wide open. Here is probably the motivation that prompted a "man of God" to be a diligent part to protect citizens by soliciting his "ministers", responsible for pastoral communities, to take a position on contrast to problematic game and wear.

With an alarming frequency, cases of "over-indebtedness" relevant to the gambling that leads those who are involved in turning to wear to continue in their vain run-up to the chimera of the great winning that can resolve life continue to feel: Continuing to "go into the abyss of usury" which is managed by organized crime. Organization that has no "pain of some situations", or respect for human dignity, but "fully exploits the weakness of the game" to get to one's purposes. But this does not work only with the game, unfortunately, it happens more and more often that families are seen at risk their home purchased with many sacrifices through perhaps a mortgage operation and that they see vanish for the reasons exposed above.

The pastoral community, urged by its archbishop, must take care of the community and, above all, pay particular attention to those who are necessarily forced to resort to wear, but who sometimes turn to these organizations only to continue playing and "Go down more and lower because of their discomfort" and too compulsive involvement towards the entertainment represented precisely by gamble. The themes for which people turn there are manifold and difficult to "trace": difficult to get in touch with these subjects who perhaps even change the area to go to play in places where they cannot be traced because in their hearts they know perfectly They are involving in a way I do not consume, but who cannot stop and absolutely need help.

Feeling "in shame" for your behavior is the worst obstacle that you can meet and also a feeling that prohibits them from turning to the associations that are instead ready to welcome them without judging them, but just trying to give a hand to get out of one Sort of tunnel in which they introduced themselves and of which, alone, it is difficult to find the exit. Certainly, the intervention of a priest who should know both his own territory well and his parishioners, can be a help tool to "feel safe", protected and helped in the right way by people who include their "malaise" And they try to give useful advice and find "straight life" to return from their stronger and more conscious families of what might happen if they make themselves drag into "high risk" operations, such as the wear and tear that is a "well bottomless "that" alive "those who turn there, thinking of solving their problems.

In his understanding, the archbishop of Milan firmly invites the pastoral communities to act: it would like something more to prevent both the problematic game and the use of organized crime to face this disorder: perhaps this phenomenon in the area is often ignored, or not kept in due attention. Yet the signals for this profound discomfort, connected both to wear and gambling, are there and represent themselves, but you have to want them and be able to grasp them. Discomfort that is manifested by people individually, by families, entrepreneurs who are harassing from super-indebtedness and that perhaps turn to the game to solve their problems, thinking that that is a life of the exit that, on the other hand, leads directly to despair and to ruin. Pastoral communities should grasp the discomfort, do it proper and give support to these people even if nowadays also at the Church, apart from Pope Francis who undoubtedly is doing things in concrete terms, so much lactate sensitivity.

Publication date: January 26, 2019 at 12:00

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